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The emancipation of mankind from all limitations whatsoever is one of the main precepts of the Book. Aiwass, uttering the word Thelema with all its implications , destroys completely the formula of the Dying God.
Thelema implies not merely a new religion, but a new cosmology, a new philosophy, a new ethics. It co-ordinates the disconnected discoveries of science, from physics to psychology, into a coherent and consistent system.
Its scope is so vast that it is impossible even to hint at the universality of its application. The child is not merely a symbol of growth, but of complete moral independence and innocence.
We may then expect the New Aeon to release mankind from its pretence of altruism, its obsession of fear and its consciousness of sin. It will possess no consciousness of the purpose of its own existence.
It will not be possible to persuade it that it should submit to incomprehensible standards; it will suffer from spasms of transitory passion; it will be absurdly sensitive to pain and suffer from meaningless terror; it will be utterly conscienceless, cruel, helpless, affectionate and ambitious, without knowing why; it will be incapable of reason, yet at the same time intuitively aware of truth.
I might go on indefinitely to enumerate the stigmata of child psychology, but the reader can do it equally for himself, and every idea that comes to him as characteristic of children will strike him as applicable to the events of history since , from the Great War to Prohibition.
And if he possess any capacity for understanding the language of symbolism, he will be staggered by the adequacy and accuracy of the summary of the spirit of the New Aeon given in The Book of the Law.
The general method that Crowley used to interpret the obscurities of Liber AL was the Qabalah , especially its numerological method of gematria.
He writes, "Many such cases of double entendre, paronomasia in one language or another, sometimes two at once, numerical-literal puzzles, and even on one occasion an illuminating connexion of letters in various lines by a slashing scratch, will be found in the Qabalistic section of the Commentary.
Now there was enough comprehensible at the time to assure me that the Author of the Book knew at least as much Qabalah as I did: I discovered subsequently more than enough to make it certain without error that he knew a very great deal more, and that of an altogether higher order, than I knew; finally, such glimmerings of light as time and desperate study have thrown on many other obscure passages, to leave no doubt whatever in my mind that he is indeed the supreme Qabalist of all time.
It also claims to be the utterance of an illuminated mind co-extensive with the ultimate ideas of which the universe is composed.
How could he prove that he was in fact a being of a kind superior to any of the human race, and so entitled to speak with authority?
He showed his KNOWLEDGE chiefly by the use of cipher or cryptogram in certain passages to set forth recondite facts, including some events which had yet to take place, such that no human being could possibly be aware of them; thus, the proof of his claim exists in the manuscript itself.
It is independent of any human witness. The study of these passages necessarily demands supreme human scholarship to interpret— it needs years of intense application.
A great deal has still to be worked out. But enough has been discovered to justify his claim; the most sceptical intelligence is compelled to admit its truth.
This matter is best studied under the Master Therion, whose years of arduous research have led him to enlightenment. On the other hand, the language of most of the Book is admirably simple, clear and vigorous.
No one can read it without being stricken in the very core of his being. These facts are appreciable by everyone; but are better understood with the help of the Master Therion.
The existence of true religion presupposes that of some discarnate intelligence, whether we call him God or anything else.
And this is exactly what no religion had ever proved scientifically. And this is what The Book of the Law does prove by internal evidence, altogether independent of any statement of mine.
This proof is evidently the most important step in science that could possibly be made: The immense superiority of this particular intelligence, AIWASS, to any other with which mankind has yet been in conscious communication is shown not merely by the character of the book itself, but by the fact of his comprehending perfectly the nature of the proof necessary to demonstrate the fact of his own existence and the conditions of that existence.
And, further, having provided the proof required. The author of The Book of the Law foresaw and provided against all such difficulties by inserting in the text discoveries which I did not merely not make for years afterwards, but did not even possess the machinery for making.
Some, in fact, depend upon events which I had no part in bringing about. Crowley believed that Jones later went on to "discover the Key of it all" as foretold in the book II: Upon receiving notification of this discovery, Crowley replied:.
CCXX has unfolded like a flower. All solved, even II. Based on several passages, including: He wrote two large sets of commentaries where he attempted to decipher each line.
However, he was not satisfied with these attempts. He recalls in his confessions p. I understand at last that this idea is nonsense.
The Comment must be an interpretation of the Book intelligible to the simplest minds, and as practical as the Ten Commandments.
Years later in while in Tunis, Tunisia, Crowley received his inspiration. He published the Comment in the Tunis edition of AL , of which only 11 copies were printed, and  what was to become called simply The Comment which is also called the Short Comment or Tunis Comment , and signed it as Ankh-f-n-khonsu lit.
It advises the reader that the "study" of the Book is forbidden and states that those who "discuss the contents" are to be shunned. It also suggests that the book be destroyed after first reading.
Crowley later tasked his friend and fellow O. The man Crowley was the lowest rung of the hierarchical ladder, the outer shell of a God, even as we all are, the persona of a Star It seems to me that basically this Liber Legis is no different".
Regardie also noted resemblances between The Book of the Law and these latter holy books, such as the inclusion of "rambling, unintelligible" passages, "some repugnant to reason by their absurdity, and their jarring goatish quality".
In Crowley wrote: My "conscience" is really an obstacle and a delusion, being a survival of heredity and education.
When he rebelled against Christianity, "he must have yearned for qualities and characteristics diametrically opposed to his own.
In The Book of the Law the wish is fulfilled". The Book of the Law was therefore a "colossal wish-fulfilment".
Therefore, she may not have been as ignorant of magick and mysticism as Crowley let on. Cammell, author of Aleister Crowley: The mind behind the maxims is cold, cruel and relentless.
Mercy there is none, nor consolation; nor hope save in the service of this dread messenger of the gods of Egypt. Tips and Tricks Techniques for using this site.
Links Links to translations, study guides, forums, and other sites and pages discussing the Law of One. Supplementary Excerpts Interesting excerpts found elsewhere about aspects of the Law of One material.
Versions Explanation of the different versions of the Law of One material. Differences Differences between the various versions.
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Relistening Report Report on the changes discovered to date in the relistening project. Timeline Timeline of events mentioned in the material.
Tips and Tricks Techniques for using this site. Links Links to translations, study guides, forums, and other sites and pages discussing the Law of One.
Supplementary Excerpts Interesting excerpts found elsewhere about aspects of the Law of One material. Versions Explanation of the different versions of the Law of One material.
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